سورة هود   


Surah Name: Hud-AS Meaning: Hud

  • Revealed at Makkah
  • It is a Makkan Surah in which the severest punishments for infidelity and animosity have been discussed with great sagacity. The Holy Prophet--SW once said that Surah Hud had aged him-SW , for it made him grieve for the entire mankind.
  • Total Number of Rukū / Sections 10
  • Total Number of Āyāt / Parts 123
  • Sūrah / Chapter number 11
  • Rukū / Section 6 contains Āyāt / Parts 8
  • Siparah/ Volume 11 & 12

bismillah

وَإِلَى ثَمُودَ أَخَاهُمْ صَالِحًا قَالَ يَا قَوْمِ اعْبُدُواْ اللّهَ مَا لَكُم مِّنْ إِلَـهٍ غَيْرُهُ هُوَ أَنشَأَكُم مِّنَ الأَرْضِ وَاسْتَعْمَرَكُمْ فِيهَا فَاسْتَغْفِرُوهُ ثُمَّ تُوبُواْ إِلَيْهِ إِنَّ رَبِّي قَرِيبٌ مُّجِيبٌ

Waila thamooda akhahum salihan qala ya qawmi oAAbudoo Allaha ma lakum min ilahin ghayruhu huwa anshaakum mina alardi wa(i)staAAmarakum feehafa(i)staghfiroohu thumma tooboo ilayhi inna rabbee qareebun mujeeb(un)

And to Thamud We-SWT sent their brother Salih-AS. He said: O’ my people! Worship Allah-SWT, there is no god for you but He-SWT . He-SWT has made you spring out from the earth and has made you dwell therein. Therefore, ask forgiveness of Him-SWT , then turn to Him-SWT in repentance; verily my Rabb-SWT is nigh, Responsive.

(11:61)


قَالُواْ يَا صَالِحُ قَدْ كُنتَ فِينَا مَرْجُوًّا قَبْلَ هَـذَا أَتَنْهَانَا أَن نَّعْبُدَ مَا يَعْبُدُ آبَاؤُنَا وَإِنَّنَا لَفِي شَكٍّ مِّمَّا تَدْعُونَا إِلَيْهِ مُرِيبٍ

Qaloo ya salihu qad kunta feena marjuwwan qabla hatha atanhana an naAAbuda ma yaAAbudu abaona wainnana lafee shakkin mimma tadAAoona ilayhi mureeb(un)

They said: O’ Salih-AS! Hitherto you were amongst us as one hoped for. Do you forbid us to worship what our fathers have worshipped? We are in disquieting doubt regarding that to which you call us.

(11:62)


قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِن كُنتُ عَلَى بَيِّنَةً مِّن رَّبِّي وَآتَانِي مِنْهُ رَحْمَةً فَمَن يَنصُرُنِي مِنَ اللّهِ إِنْ عَصَيْتُهُ فَمَا تَزِيدُونَنِي غَيْرَ تَخْسِيرٍ

Qala ya qawmi araaytum in kuntu AAala bayyinatin min rabbee waatanee minhu rahmatan faman yansurunee mina Allahi in AAasaytuhu fama tazeedoonanee ghayra takhseer(in)

He said: O’ my people! Think! If I stand upon evidence from my Rabb-SWT , and there has come to me from Him-SWT a Mercy, then who will succour me against Allah-SWT, if I disobey Him-SWT ? You then increase me not save in loss.

(11:63)


وَيَا قَوْمِ هَـذِهِ نَاقَةُ اللّهِ لَكُمْ آيَةً فَذَرُوهَا تَأْكُلْ فِي أَرْضِ اللّهِ وَلاَ تَمَسُّوهَا بِسُوءٍ فَيَأْخُذَكُمْ عَذَابٌ قَرِيبٌ

Waya qawmi hathihi naqatu Allahi lakum ayatan fatharooha takul fee ardi Allahi wala tamassooha bisooin fayakhuthakum AAathabun qareeb(un)

And O’ my people! Here is the she-camel of Allah-SWT, a Sign to you; so leave her to graze at will in Allah-SWT's land, and do not touch her with evil, lest there may overtake you an instant chastisement.

(11:64)


فَعَقَرُوهَا فَقَالَ تَمَتَّعُواْ فِي دَارِكُمْ ثَلاَثَةَ أَيَّامٍ ذَلِكَ وَعْدٌ غَيْرُ مَكْذُوبٍ

FaAAaqarooha faqala tamattaAAoo fee darikum thalathata ayyamin thalika waAAdun ghayru makthoob(in)

Yet they hamstrung her. Then he said: enjoy yourselves in your dwellings only three days-prophecy sure to be fulfilled.

(11:65)


فَلَمَّا جَاء أَمْرُنَا نَجَّيْنَا صَالِحًا وَالَّذِينَ آمَنُواْ مَعَهُ بِرَحْمَةٍ مِّنَّا وَمِنْ خِزْيِ يَوْمِئِذٍ إِنَّ رَبَّكَ هُوَ الْقَوِيُّ الْعَزِيزُ

Falamma jaa amruna najjayna salihan wa(a)llatheena amanoo maAAahu birahmatin minna wamin khizyi yawmiithin inna rabbaka huwa alqawiyyu alAAazeez(u)

Then when Our-SWT Decree came to pass We-SWT delivered Salih-AS and those who believed with him, by a Mercy form Us-SWT and from the humiliation of that day. Verily your Rabb-SWT ! He-SWT is the Strong, the Mighty.

(11:66)


وَأَخَذَ الَّذِينَ ظَلَمُواْ الصَّيْحَةُ فَأَصْبَحُواْ فِي دِيَارِهِمْ جَاثِمِينَ

Waakhatha allatheena thalamoo a(l)ssayhatu faasbahoo fee diyarihim jathimeen(a)

And the shout overtook those who had done wrong, so they lay in their dwellings crouching.

(11:67)


كَأَن لَّمْ يَغْنَوْاْ فِيهَا أَلاَ إِنَّ ثَمُودَ كَفرُواْ رَبَّهُمْ أَلاَ بُعْدًا لِّثَمُودَ

Kaan lam yaghnaw feeha ala inna thamooda kafaroo rabbahum ala buAAdan lithamood(a)

As though they had never lived at ease therein. Lo! Verily Thamud disbelieved in their Rabb-SWT . Lo! Away with Thamud.

(11:68)

 

In The Name of Allah-SWT the Most Gracious, The Most Merciful
SECRETS OF REVELATION:

The Basis of Worship


The same natural rule and Divine Law was endorsed by Prophet Salih-AS’s story, who was raised unto a branch of  ‘Ad called Thamud and was a respectable member of that nation. His message was the same as conveyed by all the earlier Prophet-AS as well as by the final Prophet-SW . All of them invited people to worship Allaah-SWT Alone as no one save Him-SWT deserved worshipping. The essence of worship is not merely to accept Allaah-SWT as the Greatest Being but to make him the focus of all hopes, after adopting all requisite means. However, no means must be adopted or people obeyed at the cost of disobeying Him-SWT . If others than Him-SWT are obeyed in His-SWT defiance it is the same as worshipping them in His-SWT place. All the Prophets-AS conveyed the same very Message to the mankind and it proved to be the main reason for the animosity they had to face. For it was not difficult for any nation to acknowledge Allaah-SWT ’s Greatness as they all held some concept of a Supreme Being. However, hostility arose when the Prophet-AS’s demanded that all hopes from others than Allaah-SWT be severed.

 

Prophet Salih-AS fold his people that it was Allaah-SWT Who had created them, and all the wonderful qualities they had were also bestowed by Him-SWT . He-SWT had made them flourish on land, and blessed them with prosperity and prestige. But ironically they were ignoring the reality and looking towards others than Allaah-SWT for the attainment of these blessings. He said that it was a grave crime for which they must repent and vow never to repeat it, "for my Rabb-SWT is close to everyone all the time". He-SWT does not reject the supplications of people provided they revert to Him-SWT with sincere intentions.

 

"My Rabb--SWT "


While addressing his people Prophet Salih-AS‘s used the term *My Rabb-SWT " whereas Allah-SWT is the Rabb of every one. He said so because his people had not yet owned Him-SWT . It is one of the signs of excellence of an accomplished Shaikh that the seeker feels compelled to cry out "My Rabb-SWT ".

 

Difference Between Heart and Head


His people said: O' Salih-AS! Your childhood, adolescence and youth were marked with excellence and we had pinned great hopes on you." Since Prophets-AS are groomed in a special way, they enjoy a respectable status amongst their people even before their raising. They reproached him for forbidding them to worship the idols that had been worshipped by their forefathers. It suggested that all their ancestors were off the track and had no wisdom, whereas some of them had been very renowned. The same notion is keeping the non believers and the Muslim pseudo-intellectuals away from Islam today. In fact there is a lot of difference between the faculties of the heart and the head. The renowned personages of the world may well acquire fame for physical and mental achievements but the knowledge of Divine Cognition arc revealed only unto the hearts of Allah-SWT's Prophets-AS. They, in turn, pass this gift on to all those who believe in them and strive to initiate a spiritual link with them.

 

But the Thamud failed to discern this fact and resorted to denial. They said: "We doubt you and the Message you convey as well as your mental state. We do not feel like accepting what you say." The Prophet-AS reiterated: "Do not speak of traditions and since how long they have been practised but speak of the evidence. My Rabb-SWT has enlightened my heart and blessed me with Signs manifest, and has showered His-SWT Mercy on me to which I am inviting all of you; and I wish to open to you the troves of this Mercy. Can you then imagine that I would ever disobey Him-SWT by not conveying His-SWT Message to you? If I do so, no one will be able to save me from His-SWT Wrath. So what you suggest, O' people, is nothing but utter loss". Yet they insisted that whatever he had put forth was not convincing. They demanded that if he was truly a Messenger of Allah-SWT Who was Omnipotent he must ask Him-SWT to let a pregnant dromedary emerge from the rock and give birth to its offspring as a Sign. Prophet Salih-AS declared that surely Allah-SWT prevails over everything but whenever He-SWT manifests a miracle demanded by people He-SWT destroys them if they still persist on denial. So they must once again think over their demand. But they still insisted and said that they would obey only if their demand was met.

 

Some Things Carry Barakah


So Prophet Salih -AS prayed and the rock split, and out came a she camel exactly as they had demanded. But it was a nation of the wicked and they refused to accept the Message despite witnessing the miracle. Prophet Salih-AS warned them against causing any harm to Allah-SWT's she-camel, as its presence was a shield against Allah-SWT's Wrath. He said that when it would be no more, they would certainly be destroyed. This highlights the fact that if Allah-SWT's she-camel can be a source of averting His-SWT Punishment, His-SWT faithful bondsmen certainly carry far more blessings. But they did not pay any heed to the warning. They hamstrung the camel and killed it. Prophet Salih', as by Allah-SWT's Command, informed them that they had only three days respite, whence they would be destroyed by Allah-SWT's inevitable decision.

 

The promised doom struck and the Prophet-AS along with those who believed in him were saved. An association with the Prophets-AS and the noble is a protective shield against punishment. So while the Thamud were being humiliated and destroyed the believers simultaneously enjoyed His-SWT Mercy. He-SWT is Omnipotent Who can make the same environment a venue of torment for the defiant and of blessings for the obedient. Indeed He is Absolute and the Mightiest.

 

The wicked were seized by a horrifying shriek, which arrested their hearts and the next dawn witnessed them lying upside down, stone cold, dead in their dwellings. None survived to dispose off their corpses. Their settlement was razed to the ground and it appeared as if it had never existed. O’ listener! Behold that the Thamud opted to deny and disobey their Provider and were disgraced and destroyed.

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